June 28, 2008

Welcome, weekend

It’s a warm summer night and this Friday, I’m home early from work; it’s a little after midnight. It’s strange, just sitting here in my apartment in the relative quiet of a suburban neighborhood late-ish on a Friday night, when I hear people walking by speaking in Turkish, it still startles me somewhat. It reminds me of late one night in Berkeley last summer, around this time of year actually, when I was laying in bed and heard a couple of guys walk by on the street below, joking and laughing with each other in Turkish. It just seemed like the oddest thing to me then. The Turkish language was like part of a secret world that only I and a precious few others knew about. Hearing it tossed about casually in the streets here still surprises me sometimes, especially after a long day at the office speaking English with my coworkers. Then again, when I hear English from the random tourist or expat a few feet away in a grocery store aisle or on a bus, that startles me now, too. How things change, how they stay the same.

I remember one of my favorite things about Turkey before I started living here was the adhan. Fajr, Dhuhr, Asr, Maghrib, Isha — it’s really beautiful. Funny thing is, though, since I work in an office building all day and pray fajr before the adhan (the fajr adhan here goes off like 40 minutes before fajr ends; which I didn’t know at the start of last Ramadan), I nearly never hear it. I actually think I heard the adhan more often in Berkeley, what with jumuah every Friday (I’ll post about the impossibilities of praying jumuah here as a working woman another time insha’Allah) and prayers on campus in MLK on weekdays. Alhamdulillah `alaa kulli hal.

June 25, 2008

Considering a Ramadan abroad — abroad

I spend way too much time planning and not enough time implementing well-considered plans. It’s a serious problem, considering that the future is not guaranteed, but more on that later – for now I just say insha’Allah. So, last year Ramadan in Turkey was kinda lame, especially given my work schedule and infamiliarity with what the mosques in the different parts of the city have to offer. I really don’t want the lameness to repeat in what might be my last Ramadan in the Middle East, so — insha’Allah — I’m thinking about leaving Turkey for the first three weeks of Ramadan.

I’d like to go to Yemen or Egypt or Syria and do an intensive Arabic program for three weeks. At four or five hours a day, it’d really help me scale the last mountain in my studies, which is taking forever as it is because of work and now the summer with my teacher in and out of İstanbul. Also, it’d help with my shoddier-by-the-day pronounciation, which I fear has been irreversibly Turkicized — or should I say Türkleştirilmiş! I’ve found a Web site for a school in Yemen that looks like it offers 3-week programs, which might be a good option if they have a teacher available during that time insha’Allah. Other than that, I need to look into places in Syria and Egypt, but am having difficulty in getting Web sites/details. I wonder how many private teachers would be willing to take on a new short-term course during Ramadan. Also, my annual leave is only two weeks, but I’m hoping that I can convince my bosses that I can take three weeks, even if one is unpaid, to do it insha’Allah. Please make du`a’ for me! It’d be so nice to take a break from work and everything and really focus on Ramadan insha’Allah.

If you know of any good 3-week programs or customizable programs in the ME, please email me and let me know!

June 24, 2008

I haven’t updated in a while, for reasons alternating between being too lost/distracted in my own thoughts and simply being swamped with Things To Do (arbitrarily capitalizing here because I remove other people’s annoying arbitrary capitalizations in articles all day long at work and feel that I have the right to do it sometimes since everyone else in the world seems to). It’s summertime in Turkey now, which means rises in temperature, humidity, air pollution and public transportation discomfort. Work has been busier and busier, because a few people quit, but somehow it’s all staying together, subhanAllah, despite all the drama and insanity in this building. It’s funny, where I work is as crazy as a news office ought to be, but in all of the ways a news bureau ought not be. I’m trying to write more for the paper these days, in addition to my on-the-side translation work that I’m doing, Arabic and Qur’an studies, and preparations for the CSET. Yes, the CSET! I want to start teaching high school (history) in fall 2009 insha’Allah.

I’m rambling again about nothing in particular, so I’ll stop here. I hope to post more frequently in the coming days, if for nothing else than to organize my thoughts (and ensuingly, my life). :)

May 30, 2008

‘Uncontacted tribes’

It comes up in halaqas, speeches by scholars and the like, from time to time. “What about those people who never heard the message of Islam? How will they be judged?” At most halaqas I’ve been at, that idea seems so far-fetched in this day and age, that the issue being discussed turns into, “Well, what about those people who have *heard* of Islam, but not really given any information about it, or only heard negative things about it, blah blah blah?”. The idea that there are people in the world that have not heard about Islam, if only a whisper, seems so impossible. Sure, in the time of the Prophet — sall Allahu `alayhi wa sallam — but now? Maybe some tribes in Africa?, I’ve heard people suggest. Globalization, the Internet, what have you — the world seems smaller everyday, and everything so much more interconnected.

Read this article on ‘uncontacted tribes.’ Subhanallah! Civilizations of people, no matter how small, who have never had any contact with the modern world — isolation much more extreme than anything you’ll find in Africa. Subhanallah!

May 22, 2008

Homesick

Well, it was bound to happen sooner or later. It’s a few days shy of 10-and-a-half months that I’ve been in Turkey now, and I’m pretty much 100 percent homesick. :( But I still have no idea when I’ll be able to go home, since relocating is such a huge task in and of itself. Khayr, insha’Allah.

May 20, 2008

Update time!!!

asselamu `aleykum! It’s been over a month since I’ve put up a proper post, but I’ve been busy. With what? Here’s the run-down of all the things I’ve wanted to blog, but didn’t have the time to:

Work:

Work has been crazy lately. Normally we work 6-day work weeks: from Sunday-Thursday, from 10 am to 7:30 pm, and Fridays from 10 am to midnight or later (since it’s a daily newspaper and we don’t work saturdays, we make two newspapers on fridays, one for saturday and one for sunday). That’s the normal schedule. Every now and then, though, we publish supplements for sports tournaments, business conferences, etc. We had quite a few of these in the past few months, which meant more late nights running till midnight or later. So that’s pretty much sucked up a lot of my time and energy.

Arabic:

Unfortunately, not too much progress on this front, mostly do to the demanding upswing in my work schedule, with left me with little time during the week and even less energy to do homework. :(

Atatürk Remembrance, Youth and Sports Day:

Yesterday was a national holiday, Atatürk Remembrance, Youth and Sports Day. Well, with that kind of a title, what do you think it was like? Pictures of Atatürk everywhere around the city, with lots of flags all around. (Outside of the normal statues of him in every public square, required pictures of him hanging in every business, etc.) I’d understand a little better if this was like THE independence day holiday of the year, but Turkey gets like this every national holiday. Can you spell s-h-i-r-k?

The Sakkal-i Şerif FIASCO:

So my company, with its thinly-if-at-all-veiled religious connections, managed somehow to get one of the tubes containing sakkal-i şerif — reputedly hairs from the beard of Prophet Muhammad, sall Allahu `alayhi wa sallam — to make a stop at our very own newspaper headquarters. Two imams traveling with the hairs set up a little podium downstairs in the men’s masjid and together with our building ‘imam’ supervised the visiting of the hairs as everyone from the building went down to pay their respects. Now I’ve seen them before, at the Topkapı Palace, and at the palace they are on display in the religious relics room. Basically the display is in a circle and you walk around and see all the things and then you’re done! There’s a guy in a corner of the room reciting Quran the entire time, but there’s no ceremony to anything in the room. At my workplace, though, it was unfortunately another story.

3 pm was the time set aside for women to go see the hairs, so I went down with a coworker. Imagine my surprise at the scene that unfolded: the three imams standing at the podium were chanting the Burda (the poem of the cloak, i think it’s called in english) as a long line of women stood waiting for their respective turns – not to ’see’ them, but to ‘visit’ them/’pay their respects’ (ziyaret). This interesting little ritual had been worked out: you walk up to the podium when it’s your turn, the imam hands you the sealed test tube with some hairs stuck into what looks like wax, you take the tube as you recite salawat, kiss the tube and touch it to your right and then your left eye and make a du`a and it will be answered — wa subhanAllah! La ilaha illa Allah! How about that!?!

I couldn’t really see the hairs from where I was at the back of the line, but as the line dwindled, I realized that everyone who had already taken their turn was still standing on the other side of the room, and so it would be a big awkward mess if I went up and didn’t do the little ritual. So as there were about 10 women left, I decided to quietly make my exit and just go back upstairs to my desk. Out of the corner of my eye, I saw one of the imams giving me a funny look, but thought nothing of it, until I was in the elevator on my way up and one of the women who works in my building mentioned to me that the visiting imam had requested I go back downstairs. I kinda froze, but was like, “Oh, did he?” and just brushed it off. When I got to my desk, my phone rang — it was the security/reception desk downstairs, no doubt looking for me to deliver the same message. I’m big on avoidance, so I just ignored the call and hoped they wouldn’t call again. They didn’t — they called my roommate’s desk phone (she’s also a coworker) instead. They told her that the imam had requested I go downstairs, since I hadn’t paid my respects. We told them I wasn’t planning on going back down (she told them this in a much more diplomatic way, i.e., no I hadn’t gone up suddenly without getting what I wanted out of the experience or whatever). Just when I thought I was in the clear, two women from another floor came and told me one of the visiting imams wanted me to go back downstairs, and that he wasn’t going to leave the building until I’d gone down and ‘visited’ the hairs. Ya Rahman!

I didn’t really see any way out (dude, talk about peer pressure), so I very reluctantly followed downstairs one of the girls sent to fetch me. There weren’t many people left in the masjid at that time, just the three imams, the girl, myself and a few other men (men’s masjid, afterall). One of the visiting imams was like, “Where’d you go?” “Uh, I went upstairs, to my desk?” “Why did you go without seeing the sakkal-i şerif?” “Uh, I saw it … from afar,” I said, streching the truth as far as possible. “That won’t do. You have to pay your respects!” he said, smiling all the while, but in a way slightly less than friendly. “This is what you do,” he said, demonstrating the little bid`a’ ritual thing, “And then make a dua!” He handed me the tube, and what could I do? I pretended to mumble something as I lifted the tube near my face and kinda waved it around, before handing it back and getting out of that room as fast as I could. Everyone I saw on my way back upstairs mistook my wet eyes as a sign of my having been affected by the grandeur of the religious encounter. Not so much.

Khayr, insha’Allah. You live and you learn, right? I should have known better than to go downstairs to begin with. Insha’Allah Allah swt will accept my intention — I’d thought about explaining my position, but this is Turkey. It’s shockingly lacking in diversity of thought within the Muslim community (it all leans toward Sufism, there’s no balance), and I would have just been labeled as an extremist by everyone who heard about what happened if I’d explained my reasoning and refused the little ritual, reasoning that none of them would ever understand. May Allah swt forgive me — I didn’t make any dua or anything, so khayr, iA it isn’t considered an act of shirk :( . It’s funny, when I set out to live in İstanbul, one of the things I’d hoped to acquire was a better sense of tolerance for Muslims with different views, etc. Alhamdulillah, I think that is something that I have learned in my time here, definitely improved on the tolerance front, but I’ve also never felt so isolated within the most important community in my life. It’s a lot to think about.

Visitors:

SubhanAllah, ever since I’ve come to İstanbul, Muslims from the US and Canada that I know have been visiting! There’s rarely a time when there isn’t someone I know from college visiting the city, which is pretty awesome. And now that summer’s rolled around, even more people are coming! Some visit from Egypt where they’ve been studying Egypt, some are on business trips, and some will be stopping in Turkey on their way home form Umrah insha’Allah. Whatever the case, it’s always fun to be able to show someone around a country as beautiful as this one, alhamdulillah :) . It’s fun to be a host when there’s actualy cool stuff around to show people! Another good thing about visitors is that they can import items for you from the US, like Chapstick. If you ever want to send me a present in the mail, send me a tube of plain chapstick, the amazing stuff isn’t found in stores here :( . And this week, someone brought me 5 boxes of falafel mix from Egypt, yay! Awesomeness :) .

Stolen shoes:

It had to happen eventually, right? Shoes get stolen in İstanbul. You may think you’re safe, as I did, having lived here for nearly 10 months. When you first get to İstanbul you (hopefully) are really paranoid about making sure you can see your shoes when you’re in the masjid praying, etc., etc. But eventually, you let down your guard — and that’s when they strike! Two weeks ago on Saturday, I was at my teacher’s house for Arabic and, for some reason, I left my shoes outside the door during class. She lives on the top floor of an apartment building that doesn’t even have an elevator, and in a building where random people don’t just come around — it’s not that busy a neighborhood. But when I opened the door to leave 5 hours later, my beautiful, 2-week-old, pure black, low-top Converse All-Stars were gone. :( It was terrible. My heart will go on, though. Now I only have red chucks and white chucks, so have to match all my clothing accordingly (even though most of my clothes are black). Bummer! *shakes fist at shoe thieves*

May 20, 2008

Reflection From a UC Berkeley Islamo-Jihadist

Mad props to Bro Bilaal for this article in the Daily Cal :) .

April 24, 2008

Who is your Lord? Light upon light…

“Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not– light upon light– Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things.” Qur’an 24:35

 

Just an amazing ayah in an amazing surah in the amazing Qur’an :) .

April 19, 2008

:)

Hey, looks like Turkey’s un-blocked WordPress! Can I get a takbir? Allahuakbar wa lillah al hamd!

April 8, 2008

Word to the wise

This is a note I was tagged to on facebook, by the sister who blogs here. Definitely a good thing to know.
Lesson #1: Never Call a Niqaabi a “Munaqqabah” or “Mutanaqqibah”

What Arabic term have we always used to describe a woman who wears niqab? Munaqqabah, right? In class my teacher pointed out that the term “munaqqabah” is actually disturbingly incorrect. And I say, ‘disturbingly’, because it actually means ‘a lady with holes punched in her face’. Egyptians have a very animated method of teaching. Since they teach via language immersion over here (Arabic only in class) they often act out words or draw pictures to get you to guess the meaning, even if they know you’ll understand a simple definition of it in Arabic. Well in this incident, to make sure we’d never make this mistake again, she actually went to the whiteboard and drew a picture of a woman’s face with holes in it. :|

The term “mutanaqqibah” is also, surprisingly, incorrect! She said it’s funny and sad because these are the every day terms people use to describe women in niqab, but little do we know we’re calling them something morbid.

So what is the correct term, you ask?

Answer: Muntaqibah

Phew, good thing I never used that one! :)